Results for 'William J. Hamilton'

968 found
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  1.  51
    On changing organizational cultures by injecting new ideologies: The power of stories.William A. Wines & J. B. Hamilton - 2008 - Journal of Business Ethics 89 (3):433 - 447.
    Recent corporate legal and ethical meltdowns suggest that avoiding such harms to companies and to society requires a significant culture change within the organization. This paper addresses the issue of what it takes to change a corporate culture. While conventional wisdom may suggest that a change requires only the institution of an ethics office with proper reporting paths and an ethics code, such an approach is only a beginning. Many large corporations, especially those in danger of legal and ethical catastrophes, (...)
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  2.  31
    Do nonhuman animals commit suicide?William J. Hamilton - 1980 - Behavioral and Brain Sciences 3 (2):278-279.
  3.  2
    A Letter to the Editor of the Edinburgh Christian Instructor:: Containing Strictures on Warburton, Lardner, Paley, Campbell, and MacKnight.Robert Haldane, J. Ritchie, T. Hamilton & Waugh & Innes - 1820 - Printed for Waugh & Innes, ... , and T. Hamilton, ....
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  4.  23
    Studies in the Chronology of the Divided Monarchy of Israel.J. E. Reade & William Hamilton Barnes - 1995 - Journal of the American Oriental Society 115 (1):122.
  5. The Collected Works of Dugald Stewart, Ed. By Sir W. Hamilton, [Concluded by J. Veitch].Dugald Stewart, William Hamilton & John Veitch - 1854
  6.  30
    Studies on the Civilization of Islam.George C. Miles, Hamilton A. R. Gibb, Stanford J. Shaw & William R. Polk - 1962 - Journal of the American Oriental Society 82 (4):561.
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  7.  51
    Alexander and the Aral.J. R. Hamilton - 1971 - Classical Quarterly 21 (1):106-111.
    In his illuminating discussion of ‘the Caspian question’ Sir William Tarn, basing his case mainly on Aristotle, Meteorologica, 2. 1. 10 and Strabo, 11. 7. 4, argued that Alexander knew of the existence of the Aral Sea. Tarn's conclusion, however, was soon challenged by Professor Lionel Pearson, who disagreed in particular with Tarn's interpretation of the passage in Strabo. But, although he undoubtedly succeeds in showing that some of Tarn's arguments are not valid, Pearson fails, as it seems to (...)
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  8.  23
    Mathematical Sciences Thomas L. Hankins, Sir William Rowan Hamilton. Baltimore and London: Johns Hopkins University Press, 1980. Pp. xxi + 474. $32.50/£19.50. [REVIEW]J. B. Morrell - 1983 - British Journal for the History of Science 16 (3):288-289.
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  9. An Examination of Sir William Hamilton's Philosophy by John Stuart Mill.J. M. Robson & Alan Ryan - 1981 - Philosophy 56 (216):264-266.
     
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  10.  44
    An examination of Sir William Hamilton’s philosophy.John Skorupski, John Stuart Mill, Alan Ryan & J. M. Robson - 1996 [1865] - Philosophical Quarterly 32 (127):171.
  11.  34
    J.S. Mill’s ‘psychological theory’ of the mind.William Mander - 2022 - British Journal for the History of Philosophy 31 (3):513-527.
    This paper examines John Stuart Mill’s ‘psychological theory’ of the mind, as he set it out in his Examination of Sir William Hamilton’s Philosophy. After outlining Mill’s theory and the problem he finds with it, the paper discusses four different interpretations that have been suggested, before proposing a new alternative reading. The matter is of intrinsic interest to anyone who sees value in trying to get to the bottom of tricky texts about puzzling questions by great philosophers, but (...)
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  12. Does Selection-Socialization Help to Explain Accountants' Weak Ethical Reasoning?Mohammad J. Abdolmohammadi, William J. Read & D. Paul Scarbrough - 2003 - Journal of Business Ethics 42 (1):71-81.
    Recent business headlines, particularly those related to the collapsed energy-trading giant, Enron and its auditor, Arthur Andersen raise concerns about accountants' ethical reasoning. We propose, and provide evidence from 90 new auditors from Big-Five accounting firms, that a selection-socialization effect exists in the accounting profession that results in hiring accountants with disproportionately higher levels of the Sensing/thinking (ST) cognitive style. This finding is important and relevant because we also find that the ST cognitive style is associated with relatively low levels (...)
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  13. Debunking evolutionary debunking of ethical realism.William J. FitzPatrick - 2015 - Philosophical Studies 172 (4):883-904.
    What implications, if any, does evolutionary biology have for metaethics? Many believe that our evolutionary background supports a deflationary metaethics, providing a basis at least for debunking ethical realism. Some arguments for this conclusion appeal to claims about the etiology of the mental capacities we employ in ethical judgment, while others appeal to the etiology of the content of our moral beliefs. In both cases the debunkers’ claim is that the causal roles played by evolutionary factors raise deep epistemic problems (...)
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  14. Moral Responsibility and Normative Ignorance: Answering a New Skeptical Challenge.William J. Fitzpatrick - 2008 - Ethics 118 (4):589-613.
  15.  38
    The distorted image of the copts.Alastair Hamilton - 2000 - Heythrop Journal 41 (3):327–332.
    Books reviewed:Victor H. Matthews, Bernard M. Levinson and Tikva Frymer‐Kensky, Gender and Law in the Hebrew Bible and the Ancient Near EastNeil Asher Silberman and David B. Small, The Archaeology of Israel: Constructing the Past, Interpreting the PresentErich S. Gruen, Heritage and Hellenism: The Reinvention of Jewish TraditionBrenda Deen Schildgen, Power and Prejudice: The Reception of the Gospel of MarkDavid C. Sim, The Gospel of Matthew and Christian Judaism: The History and Social Setting of the Matthean CommunityAllan D. Fitzgerald, Augustine (...)
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  16.  72
    An effective strategy for integrating ethics across the curriculum in engineering: An ABET 2000 challenge.José A. Cruz & William J. Frey - 2003 - Science and Engineering Ethics 9 (4):543-568.
    This paper describes a one-day workshop format for introducing ethics into the engineering curriculum prepared at the University of Puerto Rico at Mayagüez (UPRM). It responds to the ethics criteria newly integrated into the accreditation process by the Accreditation Board of Engineering and Technology (ABET). It also employs an ethics across the curriculum (EAC) approach; engineers identify the ethical issues, write cases that dramatize these issues, and then develop exercises making use of these cases that are specially tailored to mainstream (...)
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  17. Semiotic Systems, Computers, and the Mind: How Cognition Could Be Computing.William J. Rapaport - 2012 - International Journal of Signs and Semiotic Systems 2 (1):32-71.
    In this reply to James H. Fetzer’s “Minds and Machines: Limits to Simulations of Thought and Action”, I argue that computationalism should not be the view that (human) cognition is computation, but that it should be the view that cognition (simpliciter) is computable. It follows that computationalism can be true even if (human) cognition is not the result of computations in the brain. I also argue that, if semiotic systems are systems that interpret signs, then both humans and computers are (...)
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  18. The Doctrine of Double Effect: Intention and Permissibility.William J. FitzPatrick - 2012 - Philosophy Compass 7 (3):183-196.
    The Doctrine of Double Effect (DDE) is an influential non-consequentialist principle positing a role for intention in affecting the moral permissibility of some actions. In particular, the DDE focuses on the intend/foresee distinction, the core claim being that it is sometimes permissible to bring about as a foreseen but unintended side-effect of one’s action some harm it would have been impermissible to aim at as a means or as an end, all else being equal. This article explores the meaning and (...)
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  19. Unsolvable Problems and Philosophical Progress.William J. Rapaport - 1982 - American Philosophical Quarterly 19 (4):289 - 298.
    Philosophy has been characterized (e.g., by Benson Mates) as a field whose problems are unsolvable. This has often been taken to mean that there can be no progress in philosophy as there is in mathematics or science. The nature of problems and solutions is considered, and it is argued that solutions are always parts of theories, hence that acceptance of a solution requires commitment to a theory (as suggested by William Perry's scheme of cognitive development). Progress can be had (...)
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  20. British Empirical Philosophers : Locke, Berkeley, Hume, Reid and J. S. Mill. [An Anthology].A. J. Ayer & Raymond Winch (eds.) - 1952 - London,: Routledge.
    First published in 1952, British Empirical Philosophers is a comprehensive picture of one of the most important movements in the history of philosophic thought. In his introduction, Professor A. J. Ayer distinguishes the main problems of empiricism and gives a critical account of the ways in which the philosophers whose writings are included in this volume attempted to solve them. Editors Ayer and Raymond Winch bring together an authoritative abridgement of John Locke’s Essay Concerning Human Understanding ; Bishop George Berkeley’s (...)
     
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  21.  17
    Paine, Scripture, and Authority: The Age of Reason as Religious and Political Ideal.Edward Hutchins Davidson & William J. Scheick - 1994 - Lehigh University Press.
    His authority is always grounded in the very authority he deposes, with the result that his voice is little more than a theatrical performance that unwittingly re-enacts the rhetorical maneuvers of deposed father figures.
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  22. Athletic Perfection, Performance-Enhancing Drugs, and the Treatment-Enhancement Distinction.William J. Morgan - 2009 - Journal of the Philosophy of Sport 36 (2):162-181.
  23.  68
    Hypnotic induction decreases anterior default mode activity.William J. McGeown, Giuliana Mazzoni, Annalena Venneri & Irving Kirsch - 2009 - Consciousness and Cognition 18 (4):848-855.
    The ‘default mode’ network refers to cortical areas that are active in the absence of goal-directed activity. In previous studies, decreased activity in the ‘default mode’ has always been associated with increased activation in task-relevant areas. We show that the induction of hypnosis can reduce anterior default mode activity during rest without increasing activity in other cortical regions. We assessed brain activation patterns of high and low suggestible people while resting in the fMRI scanner and while engaged in visual tasks, (...)
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  24.  46
    In search for a new distraction: the efficiency of a novel attentional deployment versus semantic meaning regulation strategies.Gal Sheppes, William J. Brady & Andrea C. Samson - 2014 - Frontiers in Psychology 5.
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  25.  55
    Some Aristotelian Notes on the Attempt to Define Sport.William J. Morgan - 1977 - Journal of the Philosophy of Sport 4 (1):15-35.
  26. Games, Rules, and Conventions.William J. Morgan - 2014 - Philosophy of the Social Sciences 44 (3):383-401.
    In a recent article in this journal, Del Mar offered two main criticisms of Marmor’s account of social conventions. The first took issue with Marmor’s claim that the constitutive rules of games and kindred social practices determine in an objective way their central aims and values; the second charged Marmor with scanting the historical context in which conventions do their important normative work in shaping the goals of games. I argue that Del Mar’s criticism of Marmor’s account of the normative (...)
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  27.  13
    Rediscovering the Theological in Sociology.William J. F. Keenan - 2003 - Theory, Culture and Society 20 (1):19-42.
    Is sociology inherently a mode of secular materialism? Or, are there intellectual resources deep within the sociological tradition, expansively conceived, that offer the sociological imagination a spiritual `post-secular' perspective on society and culture? This article draws out the subterranean theological stream of sociological consciousness and illuminates a `sacramentalist' socio-theology with particular reference to the `iconic vision' of Paul Evdokimov. In the context of late modernity, such a radical emphasis on the sacred foundations and transcendent potentialities of life provides the possibility (...)
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  28. Philosophy of Religion: Selected Readings.William L. Rowe & William J. Wainwright - 1973 - Religious Studies 9 (4):492-493.
     
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  29.  49
    Why the “View From Nowhere” Gets Us Nowhere in Our Moral Considerations of Sports.William J. Morgan - 2003 - Journal of the Philosophy of Sport 30 (1):51-67.
  30. Outline of Sir William Hamilton's Philosophy a Textbook for Students.William Hamilton & John Clark Murray - 1870 - Gould.
     
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  31. Toward a political economy of crime.William J. Chambliss - 1975 - Theory and Society 2 (1):149-170.
  32. Parmenides 132c-133a and the Development of Plato's Thought.William J. Prior - 1979 - Phronesis 24 (3):230-240.
    In this paper I argue against the view of G.E.L. Owen that the second version of the Third Man Argument is a sound objection to Plato's conception of Forms as paradigms and that Plato knew it. The argument can be formulated so as to be valid, but Plato need not be committed to one of its premises. Forms are self-predicative, but the ground of self-predication is not the same as that of ordinary predication.
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  33.  32
    Are Sports More So Private or Public Practices?: A Critical Look at Some Recent Rortian Interpretations of Sport.William J. Morgan - 2000 - Journal of the Philosophy of Sport 27 (1):17-34.
  34.  27
    Chance, Skill, and Sport: A Critical Comment.William J. Morgan - 1985 - Journal of the Philosophy of Sport 12 (1):62-63.
    (1985). Chance, Skill, and Sport: A Critical Comment. Journal of the Philosophy of Sport: Vol. 12, No. 1, pp. 62-63. doi: 10.1080/00948705.1985.9714429.
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  35. Jonathan Edwards, God, and “particular minds”.William J. Wainwright - 2010 - International Journal for Philosophy of Religion 68 (1-3):201-213.
    Although philosophical theologians have sometimes claimed that human beings are necessarily dependent on God, few have developed the idea with any precision. Jonathan Edwards is a notable exception, providing a detailed and often novel account of humanity’s essential ontological, moral, and soteriological dependence on God.
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  36. How to Study: A Brief Guide.William J. Rapaport - 2011 - World Wide Web.
    Everyone has a different "learning style". (A good introduction to the topic of learning styles is Claxton & Murrell 1987. For more on different learning styles, see Keirsey Temperament and Character Web Site, William Perry's Scheme of Intellectual and Ethical Development, Holland 1966, Kolb 1984, Sternberg 1999. For an interesting discussion of some limitations of learning styles from the perspective of teaching styles, see Glenn 2009/2010.) For some online tools targeted at different learning styles, see "100 Helpful Web Tools (...)
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  37. The Spiritual Senses in Western Spirituality and the Analytic Philosophy of Religion.William J. Wainwright - 2011 - European Journal for Philosophy of Religion 3 (1):21 - 41.
    The doctrine of the spiritual senses has played a significant role in the history of Roman Catholic and Eastern Orthodox spirituality. What has been largely unremarked is that the doctrine also played a significant role in classical Protestant thought, and that analogous concepts can be found in Indian theism. In spite of the doctrine’s significance, however, the only analytic philosopher to consider it has been Nelson Pike. I will argue that his treatment is inadequate, show how the development of the (...)
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  38.  10
    Creating an Effective Applied Scientific Research Program in a Developing Country.Michael J. Moravcsik & William J. Pardee - 1982 - Bulletin of Science, Technology and Society 2 (2):135-140.
    A systematic approach to the development of an applied scientific research program to meet a developing country's future technological needs is briefly described. The essential features common to all applied science programs are discussed, and approaches to the special problems of a developing country suggested.
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  39. Timaeus 48e-52d and the Third Man Argument.William J. Prior - 1983 - Canadian Journal of Philosophy, Supplementary Volume 9:123-147.
    In this article I argue that "Timaeus" 48e-52d, the passage in which Plato introduces the receptacle into his ontology, Contains the material for a satisfactory response to the third man argument. Plato's use of "this" and "such" to distinguish the receptacle, Becoming, And the forms clarifies the nature of his ontology and indicates that the forms are not, In general, self-predicative. This result removes one argument against regarding the "Timaeus" as a late dialogue.
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  40.  27
    Does familiarity necessarily lead to erotic indifference and incest avoidance because inbreeding lowers reproductive fitness?William J. Demarest - 1983 - Behavioral and Brain Sciences 6 (1):106-107.
  41.  22
    Nonsmokers-only hiring policies: personal liberty vs. promoting public health.Wendell C. Taylor & William J. Winslade - 2022 - Ethics and Behavior 32 (4):359-373.
    ABSTRACT There is a fierce debate about nonsmokers-only hiring policies, also referred to as no-nicotine hiring policies and “tobacco free” hiring policies. The favorable outcomes of no-nicotine hiring policies include reduced health costs, improved worker productivity, enhanced organizational image, and symbolic messaging. The unfavorable consequences of such policies include violating personal liberty, risking a “slippery slope” to other health-compromising behaviors, exacerbating socio-economic disparities, and discriminating against smokers. No-nicotine hiring policies have not been adequately evaluated and a new approach is warranted. (...)
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  42.  32
    Behavioral explanations reduce retributive punishment but not reward: The mediating role of conscious will.Joshua A. Confer & William J. Chopik - 2019 - Consciousness and Cognition 75 (C):102808.
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  43.  25
    Semantic factors in intentional and incidental sentence recall.Sheldon Rosenberg, William J. Schiller & Joan A. Smith - 1974 - Bulletin of the Psychonomic Society 4 (1):19-21.
  44.  79
    On Behalf of the Skolemite.William J. Thomas - 1971 - Analysis 31 (6):177--86.
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  45. Fabricating Facts: How Exegesis Presupposes Eisegesis.William J. Zanardi - 2003 - Journal of Macrodynamic Analysis 3:250-263.
    This essay is a rudimentary effort at the functional specialization of dialectic. Following Lonergan’s maxim in Insight to develop positions and to reverse counterpositions, it takes a relatively simple puzzle about eisegesis and criticises some basic confusions about what goes “into” the reading of texts. In the process two counterpositions on the meaning of “text” are criticised and an alternative to both defended.
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  46.  20
    Functional principles and situated problem solving.William J. Clancey - 1987 - Behavioral and Brain Sciences 10 (3):479-480.
  47.  28
    Modeling the perceptual component of conceptual learning—a coordination perspective.William J. Clancey - 2005 - In Peter Gardenfors, Petter Johansson & N. J. Mahwah, Cognition, education, and communication technology. Erlbaum Associates. pp. 109--146.
  48.  18
    Relating modes of thought.William J. Clancey - 2011 - In Thomas Bartscherer & Roderick Coover, Switching Codes: Thinking Through Digital Technology in the Humanities and the Arts. University of Chicago Press. pp. 161.
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  49.  45
    The Tears of Nicholas: Simony and Perjury by a Parisian Master of Theology in the Fourteenth Century.William J. Courtenay & Karl B. Shoemaker - 2008 - Speculum 83 (3):603-628.
  50.  29
    Principles of Mental Development.William J. Devlin - 1932 - Modern Schoolman 10 (1):22-23.
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